thresholdpeople on Thu, 7 Jul 2022 18:59:02 +0200 (CEST)


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Re: <nettime> Strom vs Morozov: knockdown punch


Hi everyone,

Brian, thank you for sharing these articles, and everyone for the conversation.  Molly, Nobel's book seems interesting, thanks!  I've got some issues with Strom's article, and perhaps Nobel offers a clearer picture. 


First though, and respectfully, I think it is dangerous to declaring neoliberalism dead, or dying.  Or wishful thinking, at best.  How many catastrophes have we all experienced that resulted in such a pronouncement?  And now we are seemingly looking at only impending catastrophes from nearly every direction, as we pass by others that have already struck, and yet neoliberalism remains.  And is it actually weakening?  I truly don't think so.  Look at climate change:  as governments continue to provide "told you so"s to neoliberals as being completely ineffective at being able to enact any substantive policies, the market continues to both reinforce the power of the status quo, and provide a new bubble for capital to flow in to:  for-profit companies developing products that claim to be the solution we all need.  In the US, now in a post Roe v Wade world, it's again certain companies stepping in to fill the void left by government, offering to provide funding for travel for reproductive care for their employees.  The ascension of seemingly anti-neoliberal leaders, like Trump and Bolsonaro, continue and bolster this trend.  Neoliberalism is shockingly, and unfortunately, hyper-adaptable. 

I haven't read Morozov's essay yet, so maybe I'm jumping the gun a bit on judging Strom's.  

I found Strom's take interesting for additional points of historical analysis of our current situation, and I agree with his fundamental points of needing to understand the levels of abstraction in play to understand how exploitation occurs, how power operates and normalizes, that we're not reverting to feudalism, and that capitalism is complicated.  Is what he describes actually different than neoliberalism though? 

Strom writes:

Many aspects of this transformation are discussed under the rubric of ‘neoliberalism’. No doubt the brutal drive to put profit über alles has had devastating ramifications for society, subjectivity and the planet’s ecology; yet the focus on production and exchange should not occlude other aspects, such as communication, inquiry, organization and technology. Neoliberal transformations are underpinned by cybernetic changes that laid the foundations for a global market to operate, via instantaneous communication and rationalized logistics.

Isn't his just a description of the technical infrastructure that makes neoliberalism possible and thrive?   What makes lean production, outsource, subcontracting, causualization, etc possible?  And as such, just capitalism as we currently know it?  

I found the essay pretty scant on what this infrastructure (of capitalism) means, or why it being like that enables what we have.  There's a lot of focus on the financialization it enables, but where are the people?  As an example, there was nothing on the fact that a lot of this technology, eg AI/machine learning, is made possible and propelled by ultra-precarious low wage labor, by those who are so far removed from maybe any company, who can even claim them as employees?  Or even the logic of using this same technology to source and hire the same laboring people that continue to do this work.  This work ultimately contributes up toward these immense valuations and speculations in these companies.  Maybe the exploitation is taken for granted, and thus left out, but it's almost like the infrastructure he describes is shown to be self-sustaining, and self-fulfilling.  This is problematic I think.
 
I think the closest he gets is that I or you - this individualized notion - will be strip-mined of our precious data based on the technology we have around us.  This is an important consideration, no doubt, but seems to be missing the point?

I feel like I'm missing something here.


Last year I read Wendy Hui Kyong Chun's book called Programmed Visions: Software and Memory.  It was published over 10 years ago, but I believe it has a lot in the way of extending and deepening Strom's core point, but also taking it to task where it's lacking. It focuses on the parallels and paradigms in both computing technology and neoliberal governance.  She wrote about how code is an abstraction and metaphor, and in computing as it stands now, it is a metaphor of a metaphor.  The code one writes no longer represents what happens when one runs it.  In a sense, the sheer complexity of the system is beyond one's the capabilities of being able to grasp it in total.  She traces it back to biology, Eugenics, chemistry, the military industrial complex, etc.  And offers a very good history for how the computing industry came to be, going into gender dynamics.  She saw potentials for intervention within this logic.  Her book was

And maybe this is tangential, but I would also recommend this talk by Nancy Fraser - https://www.youtube.com/watch?v=zk2VJAW_jHw.  It's focus isn't on technological infrastructure, but rather that capitalism requires non-capitalist spheres to sustain itself.  She discusses how capitalism can only be fully understood at this intersection point and relation.  She describes these relations are highly problematic, contradictory, and areas with crisis tendencies.  Fraser highlights the ecological, social and political as three such zones and their boundaries: economy and nature, economy and society, and economy and polity.  Importantly, I think, she identifies these as points of social struggle, and sees the possibility for coalition building across these three points as a way to fight capitalism.


Boris



------- Original Message -------
On Wednesday, July 6th, 2022 at 1:25 PM, Molly Hankwitz <mollyhankwitz@gmail.com> wrote:

Brian et al, 

What a great and hopeful last paragraoh, Brian. Perhais, as you say, now that neoliberalism is attacking itself, there will be change…can be a more productive critique if the beast than hipster slants. 

I will mention that Nobel’s book, which I’ve read very closely, not only analyzes the regimes behind search, but provides ideas; is a clarion call for what is needed to resurrect a 90s era value in public information - transparency, literacy, and accessibility to a wide range of sources rather than the singularity of google’s authority - and this from a black information scholar who is already versed in how information skews history. 

Thank you…lots more to read.

Molly



Sent from my iPhone

On Jul 6, 2022, at 10:07 AM, Brian Holmes <bhcontinentaldrift@gmail.com> wrote:


The thing to conclude from this thread is that capitalism is a beast. You hope it's gonna change, and then it just adds new fangs. We all watched this happen despite (or even to some extent, because of) Nineties-era hopes that decentralized networks would translate into a distributed productive basis for a new society. Dyne.org took this hope on board in the most pragmatic way possible, and Jaromil, your conclusions after two decades of sustained effort are definitely heard on this end. It's sad to be the one who gives them a theoretical framework, but this is where resistance comes from, right? I don't think there's any way to share struggles, to socialize resistance, without updating the critical analysis of power. And we're overdue for a reboot on that account.

Felix, your pamphlet does something fundamental in that regard, which is basically to ask, is the mining in data-mining the same as the mining in South America? Or in other words, has the raw expropriation of colonialism ever been separable from the rule-governed exploitation of factory labor? The answer that has emerged everywhere, and especially in the Americas, is no, the beast of capitalism has those two heads. The pamphlet is particularly interesting because it tries to grasp them together, and to see how they have together caused the Great Acceleration of climate change, rather than defaulting back to one or the other as the prime explanation. To me it is certain that the Great Acceleration of the 1950s would have never happened without the postwar spread of the cybernetic regime, which includes not just computers but a vast organizational form, the corporate state. It takes a willful ignorance not to see that this has always been a neocolonial, extractive regime (the example of oil extraction, one of the biggest consumers of CPU cycles, is there for all to see). Okay, that ignorance was deliberately practiced by many of us for decades, out of hope, as a kind of constructive wager - no regrets about it. But now is a time of resistance, and it's really getting urgent to have more precise observations and stronger theories about where the double-headed and heavily fanged beast of capitalism is going. That's why I came out against the idea of techno-feudalism, and all the reductive hipster concepts that now just limit our understanding, with no political benefit in return.

Since 2008 there has been huge uncertainty about how cybernetic capitalism would evolve, because of insuperable contradictions within its financial core. After Trump and Brexit, the just-in-time system of globalization came equally into question. Now the Ukraine war, including China's qualified support for Russia, has made it clear that this system of production-distribution will not stand. We are headed for a major restructuring, further influenced by the fearsome encroaching reality of climate change. How is the existing system, the beast, cybernetic capitalism, going to morph under these new conditions?

For years on nettime we speculated about exactly that question, but each crisis, from the dot-com bust onwards, was quelled by the injection of central-bank money into the system. Now it seems that the free-money strategy has reached its limits. All the world saw that China was able to use direct state control of the economy to solve a major financial crisis on a 2008 scale, centered in real estate and particularly around the Evergreen corporation. Apparently they dealt with it, you don't hear any more about it. This is definitely a clue. It is apparently possible to combine cybernetic capitalism with a strong state. Whether or how that combination might come into being in the so-called West is a real question.

In any event I am certain that the thing we speculated about for so long is now really happening. The neoliberal paradigm is being hit by all the monsters that it has created - Russia, precarity, climate change - and at the same time, AI is coming out of the box. A new production-distribution system is both technically imaginable and widely desired. The next decade will see, either generalized war and entropic breakdown, or a reformulation of the exploitative/extractive combo. I reckon that option 2 is more likely, although definitely with limited war, of the kind we're seeing now or maybe worse. If you don't want to leave the right-wing ideologists in charge of the question of a state-led, protective cybernetics, then now is the time to give up the hipster concepts and restart the pragmatic analysis of what is indeed a very ugly beast. How to grasp it as it emerges?

courage to all,

Brian

On Wed, Jul 6, 2022 at 5:27 AM Jaromil <jaromil@dyne.org> wrote:

dear Brian, Felix and nettime readers,

coincidentally, let me share some recent news, small but relevant to complete the analysis:

https://www.phoronix.com/scan.php?page=news_item&px=Lennart-Poettering-Out-Red-Hat

let me complete with what this magazine (historically pro-systemd and aggressively posed against all critics) is perhaps afraid to tell: the master of systemd now works for Micro$oft. https://twitter.com/jaromil/status/1544618996833583104 I hope you don't mind me per-using your quote Brian.

On Sun, 03 Jul 2022, Brian Holmes wrote:

> This is totally on point, Jaromil. The tech industry has always been able to think cybernetically - it has to, in order to handle interactive networks with millions of users - but what you're pointing out, in a very specific situation, is how it's now able to carry out integrated strategies affecting entire fields or "modes of practice." In your example, it means reshaping all the factors that condition the software development process, including institutional ones such as the literature on standards and the processes for their validation.
>
> On the global level both Google and Microsoft are notorious for transforming governance through the introduction of particular types of software and information-processing services that reshape the activity of corporate officials and bureaucrats, and in that way, affect entire societies. However I had never considered that Red Hat would be doing the same within social-democratic spheres where FOSS development is supported by public money. It's somewhat depressing news, because FOSS development for public use is really one of the few places where the social-steering capacities of Silicon Valley are challenged... I don't have the expertise to fully evaluate what you're saying (although I have read about Devuan and the systemd controversies!) - but anyway, yes, I think we are talking about exactly the same thing here.

I love how the research and works by Florian Gottke remind us about the importance of topping statues, an act operating through the language of liturgy, and firmly preluding radical changes in governance.

And so there is a symbolic event last year worth mentioning: the topping of RMS from his role as prophet: we wrote about it here https://medium.com/think-do-tank/open-letter-to-the-free-software-movement-7ddc7429b474 - an open letter written together with Christina Derazenski, a big loss as I believe she'd be able to describe much better than me what is happening and through the lenses of feminism.

Today we have the not-so-symbolic event of Linux development being steered by Micro$oft, with all implications enounced in this thread.

So now let me once again use nettime to mark an event in time - this list is the best literary blockchain around! :^D

Today we witness the epilogue of what was the F/OSS movement with all its dreams of glory and democracy or do-ocracy or whatever fascinated our friend Biella so much when describing Debian. Today we observe what you mention as a "classic cybernetic takeover" vastly overlooked by academic literature about governance and free software.

I am fascinated by all this, but somehow relieved there will be no more a global F/OSS movement, just pockets of resistance.

Foucault, Deleuze, Caronia... they have seen all this already.

And they were right: being and becoming marginal, feels good.

Also some security experts were right from the beginning, about using OpenBSD.

ciao

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