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<nettime> Lachlan Brown [5x]



Table of Contents:

   Love is the Law: The Passion of Revolt 1/4                                      
     "Lachlan Brown" <lachlan@london.com>                                            

   Tiziana's paper + chile night in genoa                                          
     "Lachlan Brown" <lachlan@london.com>                                            

   The Meaning of History: an AI translation                                       
     "Lachlan Brown" <lachlan@london.com>                                            

   Chariot Kin?                                                                    
     "Lachlan Brown" <lachlan@london.com>                                            

   'it brings my arrow of craving in me'                                           
     "Lachlan Brown" <lachlan@london.com>                                            



------------------------------

Date: Thu, 14 Feb 2002 21:44:29 -0500
From: "Lachlan Brown" <lachlan@london.com>
Subject: Love is the Law: The Passion of Revolt 1/4

Love is the Law, The Passion of Revolt
(public 10, Toronto, Aug 1994)
Lachlan Brown

Preamble to the online publication of ‘Love 
is the Law, the Passion of Revolt’ Feb 14, 
2002: 


The issue of Public that this paper was 
written to concerned The Lover’s Discourse. 
Love in its many splendoured complexity was 
treated by Cornell West discussing a condition
 beyond Eurocentrism and Multiculturalism, 
Jody Berland on Weather and Song, Derek 
Jarman, Blue, and even our Sean Cubitt 
with ‘The Love that can’t remember its name…’.
 Indeed? 

I was at the time allegorising 'Internet as 
publishing'. I was not interested in Internet 
as a problem of computing (best leave that to
 people who know about gizmos, code ‘n stuff),
 nor as an example or instance of cyberculture
 (though I find that all very entertaining,
 and I learned to do it quite well, lol), but 
as a problem of publishing and ‘the public’ or
 a problem of media and culture, one that 
needed at least one historical comparison if
 only to help understand whether Internet was 
transgressive in the fields of mediation and 
distribution in the way other media were when 
new. Whether it was ‘resistant’ ‘oppositional’
 or  ‘alternative’, whether Intenret content 
could be ‘radical’ in a socially formative 
way. Whether it was media at all. Questions 
like that. Remember this was 1993-4. The WWW I
 had looked at had 1,250 servers all listed by
 domain at http://info.cern.ch. All were in
computer science or information faculties. 
Some were 

Stross
at Edinburgh were playful and had names
that strangely attracted, like Tardis with
homepages by people who called themselves
Timelords.(hmmm...) That was about it for culture and the WWW. I got in touch with 
everyone I thought was doing something 
interesting. It seemed obvious to me 
at the time that WWW was going to be media 
writ Large.

An obvious ‘test’ of claims to radicalism 
seemed to be whether or not the patterning of 
revolt, and the correspondences of revolution,
 which appear to be in dialogue apparently 
without mediation across the generations, 
appeared in the emergence of Internet in 
culture. I have found that they do. A lot of
 people had/have career investments in me not
 finding this at all. 


But forget all the intention and politico-
historical-alchemy of my project. Boring. This 
paper was written to ‘love’, and within the 
dry academic tomes that
discussed the Culture of the English Press 
Pamphlet and the Revolution of the 1640s
in minute micro-historical detail, the 
word ‘love’ which ran through all of the 
pamphlets as a repetitive refrain as if the 
depth and meaning of the word in all its 
different contexts could never be fully 
grasped, never got a mention in the 
scholarship. Of course, Biblically, Love is 
the Word, but as the radicals of the 1640s 
became more radical, more concerned with the 
material world, ‘love’ took on a multi-
accented charater. I focussed on pamphlet 
writers who worked with this word ‘love’ more 
than others. I am not a fan of Wigan, Lancashire, born Gerrard Winstanley. I am 
not a Digger, but probably would have been 
back then, or if too old (remember these
radicals were young people) would have 
approved. In reading the texts of Winstanley, 
Overton, Lillburne and Walwyn, I found that 
they were ‘on to something’ and their 
contemporaries, men and women, anticipated the
 world as we know it. Gerry
 and his mates invented the social contract, 
liberal humanism, liberty equality fraternity,
 communism, their feminism, and then they all went on to invent a combination of the social and natural contract that is necessary to save 
the world. Their texts lay forgotten for 
hundreds of years, they hardly influenced the 
European Enlightenment project, but they were 
remembered by revolutionaries wherever 
revolution happened from Benjamin Franklin to 
Lenin, from Che to Johnny and Luther. They 
were remembered in Cali in The Farm and in The
 Well. They are remembered in Internet.


The paper was badly edited as far as I was 
concerned and this led to the end of a 
beautiful relationship(1), a section on gender
 and the culture of the press pamphlet, and a 
section of the relevance of mid seventeenth 
century English radical thinking and 
affinities with post-colonialism and fourth 
world studies was edited out. They were great
 sections and I will try to find them and add 
them. They are in another paper less concerned 
about the Word Love called Textual 
Communities: the culture of the English press
 pamphlet 1640-1652.


The idea was to return to the paper seven 
years later and consider the culture of the 
press pamphlet and Internet in culture 
together, which I judged should by that time 
(2001) show radical tendencies outside of 
the ‘Strawberry Fields’ of fantasy and 
imagination, and impacts on the world at
large. But, of course, the ‘new law’ as I 
wrote in 1994 will not be written, it will be 
performed, enacted, carried out. I intended 
to write a follow up paper at the end of my 
research. 

I am doing so, working title ’Love is the Outlaw – not much order in the new world order’ and will share this with you.

I will post the 3 sections of the paper Love 
is the Law during the coming days. Depending 
on a very wide range of factors not 
necessarily under my control at present. I
 would be interested in other narratives, 
allegories, figurations that people employed 
when they first decided to make projects for 
WWW, and would be interested in whether anyone 
thinks this paper has any correspondence to the
way WWW has emerged in culture.


Note:
1. The editor was a partner who was at the 
time obsessed with a section in a letter from 
Jenny v W to Karl Marx of 1838


‘So, sweetheart, since your last letter I 
have tortured myself with the fear that for 
my sake you could become embroiled in a 
quarrel and then in a duel. Day and night I 
saw you wounded, bleeding and ill, and to tell
 you the whole truth, I was not altogether 
unhappy in this thought: for I vividly 
imagined that you had lost your right hand, 
and, Karl, I was in a state of rapture, of 
bliss, because of that. ... I also thought
 that then I could write down all your dear,
 heavenly ideas and be really useful to you.
 All this I imagined so naturally and vividly 
that in my thoughts I continually heard your 
dear voice, your dear words poured down on me
 and I listened to every one of them and 
carefully preserved them for other people.’




Lachlan Brown

Lachlan@london.com
http://third.net 
C(416) 826 6937
VM(416) 822 1123

'It makes common sense, but it hasn't made commonsense for very long.' DM

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------------------------------

Date: Mon, 18 Feb 2002 22:17:06 -0500
From: "Lachlan Brown" <lachlan@london.com>
Subject: Tiziana's paper + chile night in genoa



Tiziana,

    Sometimes it is wise to sing to the playing of the piano. Sometimes we need the piano wire for other purposes. 

Lachlan Brown
thirdnet

http://...- ...-
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------------------------------

Date: Wed, 20 Feb 2002 12:44:33 -0500
From: "Lachlan Brown" <lachlan@london.com>
Subject: The Meaning of History: an AI translation

The Meaning of History: an AI translation.

Sometimes it is wise to sing to the playing of the piano,
sometimes we need the piano wire for other purposes.

A volte θ saggio da cantare al gioco del piano, a volte noi ha bisogno del legare del piano per altri scopi.

To times it is test to sing to the game of the plan, to times we has need of tying of the plan for other scopes.

Ai periodi θ prova da cantare al gioco del programma, ai periodi ch'abbiamo bisogno della legatura del programma di altre portate.

To the periods it is test to sing to the game of the program, to the periods ch' we have need of the fastening of the program of other capacities.

Ai periodi θ prova da cantare al gioco del programma, ai periodi ch ' che abbiamo bisogno della legatura del programma dell' altra capienza.

To the periods it is test to sing to the game of the program, to the periods ch ' that we have need of the fastening of the program of the other capienza.

**time-out** periodo esso essere prova cant gioco programma, periodo ch ' che noi bisogno legatura programma altro capienza.

** Time-out ** period it to be test cant game program, period ch ' that we need fastening program other capienza.

periodo del ** di temporizzazione del ** esso da essere programma cant del gioco della prova, il periodo ch ' quel abbiamo bisogno del programma di legatura l' altro capienza.

period of the ** of temporizzazione of ** it from being program cant of the game of the test, the period ch ' those we have need of the fastening program the other capienza.

periodo del ** del temporizzazione di ** esso da essere cant di programma del gioco della prova, il periodo ch ' quelli abbiamo bisogno del programma di legatura l' altro capienza.

period of the ** of the temporizzazione of ** it from being cant of program of the game of the test, the period ch ' those we have need of the fastening program the other capienza.

periodo del ** del temporizzazione di ** esso da essere cant del programma del gioco della prova, il periodo ch ' quelli abbiamo bisogno del programma di legatura l' altro capienza.

period of the ** of the temporizzazione of ** it from being cant of the program of the game of the test, the period ch ' those we have need of the fastening program the other capienza.



Cracking Babelfish AI translator English>Italian>English>Italian>etc

Lachlan Brown
thirdnet

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------------------------------

Date: Wed, 20 Feb 2002 16:10:48 -0500
From: "Lachlan Brown" <lachlan@london.com>
Subject: Chariot Kin?

Chariot Kin
Blake in Kyoto

by Lachlan Brown, 20.02.02

Blake from the Preface to Milton 
courtesy AI language translator 
through Japanese in 36 generations. 
[dedicated to John and Yokofs 
unfinished dialogue]

0.

Bring me my bow
Of Burning Gold
Bring Me My Arrows of Desire
Bring me My Sword
O Clouds Unfold
Bring me my Chariot of Fire

”ρν‚Ι”M‚’‹ΰ‚ΜŽ„‚Μ‹|‚ͺ—~‹‚ΜŽ„‚Μ–ξ‚ͺŽ„‚ΜŒ•o ‚Μ‰_‚ͺŽ‚Α‚Δ—ˆ‚ιŽ„‚Ι‰Ξ‚ΜŽ„‚ΜChariot ‚πŠJ‚­Ž„‚π˜A‚κ‚Δ—ˆ‚ιŽ„‚π˜A‚κ‚Δ—ˆ‚ιŽ„‚π˜A‚κ‚Δ—ˆ‚Θ‚³‚’ 

1.



 	My bow of the very hot gold my arrow of craving accompanies me who come accompanying me who come accompanying me who open my Chariot of the fire in me whom the cloud of my sword o brings


”ρν‚Ι”M‚’‹ΰ‚ΜŽ„‚Μ‹|‚͍§Šθ‚ΜŽ„‚Μ–ξŽ„‚Ι”Ί‚’—ˆ‚ιŽ„‚Ι”Ί‚’—ˆ‚ιŽ„‚Ι”Ί‚€Ž„‚Μ‰Ξ‚ΜŽ„‚ΜChariot ‚πŽ„‚ΜŒ•o ‚Μ‰_‚ͺ˜A‚κ‚Δ—ˆ‚ι, ‚·‚ιŠJ‚―‚ι 

2.


As for my bow of the very hot gold 
the cloud of my sword 
o comes accompanying my Chariot of my fire 
which accompanies me who come attendant upon me 
who come attendant upon my arrow me of entreaty, 
it does, 
you open


”ρν‚Ι”M‚’‹ΰ‚ΜŽ„‚Μ‹|‚ΙŠΦ‚΅‚Δ‚ΝŽ„‚ΜŒ•‚Μ‰_‚Νo —ˆŽ„‚Μ‰Ξ‚ΜŽ„‚Μ Chariot ‚Ι”Ί‚€Ž„‚Ι”Ί‚€slŽ„slŽ„‚Μ–ξ‚Ιentreaty ‚ΜŽ„—ˆ‚ι, ‚»‚κ‚Ι, ‚ ‚Θ‚½ŠJ‚­—ˆ‚ι 

3.


In regard to my bow of the very hot gold 
the cloud of my sword o it comes 
and me of the entreaty it comes 
in the attendance human 
my attendance human 
my arrow which accompanies me 
who accompany my Chariot of my fire, 
to that, 
you you open, 
it comes

”ρν‚Ι”M‚’‹ΰ‚ΜŽ„‚Μ‹|‚ΙŠΦ‚΅‚ΔŽ„‚ΜŒ•o ‚Μ‰_‚»‚κ‚Ν—ˆ, entreaty ‚ΜŽ„oΘ‚̐lŠΤ‚ΙŽ„‚̏oΘ‚̐lŠΤŽ„‚Μ–ξ—ˆ‚ιŽ„‚Ι”Ί‚€‚»‚κ‚Μ‚»‚κ, ‚ ‚Θ‚½‚ͺŠJ‚­‚ ‚Θ‚½‚ΦŽ„‚Μ‰Ξ‚ΜŽ„‚ΜChariot ‚Ι, —ˆ‚ι”Ί‚€ 

4.




Cloud that of my sword 
o it comes 
in regard to my bow of the very hot gold, 
in the human of my attendance 
of the entreaty the human 
my arrow of my attendance 
the that of that it accompanies me who come, 
it comes to my Chariot of my fire, 
to you whom you open, 
it accompanies

”ρν‚Ι”M‚’‹ΰ‚ΜŽ„‚Μ‹|‚ΙŠΦ‚΅‚Δ—ˆ‚ιentreaty ‚ΜŽ„‚̏oΘ‚̐lŠΤ‚ΜŽ„‚ΜŒ•o ‚Μ‚»‚κ‚π, lŠΤŽ„‚̏oΘ‚ΜŽ„‚Μ–ξ“ά‚η‚Ή‚Θ‚³‚’‚»‚κ‚ΜŽ„‚Ι—ˆ‚ι, ‚»‚κ”Ί‚€‚ ‚Θ‚½‚ΦŽ„‚Μ‰Ξ, ‚ ‚Θ‚½‚ͺŠJ‚―‚ι, ‚»‚κ‚ΜŽ„‚ΜChariot ‚Φ”Ί‚€—ˆ‚ι

5.

That of my sword 
o of the human of my attendance 
of the entreaty which comes 
in regard to my bow of the very hot gold, 
my arrow of human 
my attendance cloud do it comes to that me, 
that my fire, 
you open to you who are accompanied, 
it accompanies to that my Chariot, 
it comes


Entreaty ‚ΜŽ„‚̏oΘ‚̐lŠΤ‚ΜŽ„‚ΜŒ•o ‚Μ‚»‚κ‚Ν‚»‚κ‚Φ‚»‚ΜŽ„‚Μ Chariot ‚Μ‚»‚κ‚Φ”ρν‚Ι”M‚’‹ΰ‚ΜŽ„‚Μ‹|‚ΙŠΦ‚΅‚Δ—ˆ‚ι, Ž„‚̏oΘ‚Μ‰_‚ͺ‚»‚κ‚π‚·‚ιlŠΤ‚ΜŽ„‚Μ–ξŽ„, Ž„‚Μ‰Ξ‚·‚Θ‚ν‚Ώ‚ ‚Θ‚½‚ͺ‚ ‚Θ‚½‚ΦŠJ‚―‚ι”Ί‚ν‚κ‚ι, ‚»‚κ”Ί‚€—ˆ‚ι—ˆ‚ι 


6.


That of my sword 
o of the human of my attendance 
of the Entreaty it comes 
to that in regard to my bow of the very hot gold 
to that of the my Chariot, 
my arrow 
me of the human 
where the cloud of my attendance does that, 
my fire namely you open to you, 
it is accompanied, 
that it accompanies, 
it comes, 
it comes

”Ί‚€‚±‚Ζ‘¦‚Ώ‚ ‚Θ‚½‚ͺ‚ ‚Θ‚½‚ΦŠJ‚―‚ι‚±‚Ζ‚π,Ž„‚Μ‰Ξ‚±‚Ζ Entreaty ‚ΜŽ„‚̏oΘ‚̐lŠΤ‚ΜŽ„‚ΜŒ•o ‚Μ‚»‚κ‚»‚κ‚ΝŽ„‚ΜChariot ‚ΜŽ„‚Μ–ξ‚Μ‚»‚κ‚Φ”ρν‚Ι”M‚’‹ΰ‚ΜŽ„‚Μ‹|‚ΙŠΦ‚΅‚Δ‚»‚κ‚֐lŠΤ‚ΜŽ„—ˆ‚ιŽ„‚̏oΘ‚Μ‰_‚ͺ, ‚»‚κ”Ί‚ν‚κ‚ι,‚»‚κ—ˆ‚ι, ‚»‚κ—ˆ‚ι‚·‚ι 
7.

<I observe that the English and the Japanese share the very same language.>

8.


Accompanying namely you 
to you 
the fact that you open, 
as for that that of my sword 
o of the human of my attendance 
of my fire thing Entreaty 
in regard to my bow of the very hot gold 
to that of my arrow 
of my Chariot
to that me of the human 
the cloud of my attendance 
which comes, 
that are accompanied, 
that it comes, 
that it comes, 
it does


‘¦‚Ώ‚ ‚Θ‚½‚Ι‚ ‚Θ‚½‚Φ”Ί‚€‚ ‚Θ‚½‚ͺŠJ‚­‚Ζ‚’‚€‚»‚κ‚ΙŠΦ‚΅‚Δ‚ΝŽ–Žΐ, ‚»‚κ‚Φ‚ΜŽ„‚ΜChariot ‚ΜŽ„‚Μ–ξ‚Μ‚»‚κ‚Φ‚Μ”ρν‚Ι”M‚’‹ΰ‚ΜŽ„‚Μ‹|‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξ‚ΜŽ–Entreaty ‚ΜŽ„‚̏oΘ‚̐lŠΤ‚ΜŽ„‚ΜŒ•o ‚̐lŠΤ‚ΜŽ„‚ͺŽ„‚̏oΘ—ˆ‚ι,”Ί‚ν‚κ‚ι, ‚Μ‰_—ˆ‚ι, —ˆ‚ι, ‚»‚κ 

9.



Namely you who accompany 
you to you open,
I of the human of my sword 
o of the human of my attendance 
of the thing Entreaty 
of my fire regarding my bow of the gold 
where is very hot to that 
of my arrow of fact 
and to that my Chariot in regard to that 
come my attendance, 
it is accompanied, 
the cloud it comes, 
it comes, that


‘¦‚Ώ‚ ‚Θ‚½‚ΝŠJ‚’‚Δ‚’‚ι‚ ‚Θ‚½‚Φ‚ ‚Θ‚½‚Ι”Ί‚€‹ΰ‚ΜŽ„‚Μ‹|‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξ‚ΜŽ–Entreaty Ž–Žΐ‚ΜŽ„‚Μ–ξ‚Μ‚»‚κ‚Φ”ρν‚Ι”M‚’‚»‚κŽ„‚̏oΘ‚ͺ‚ΙŠΦ‚·‚ι‚»‚ΜŽ„‚ΜChariot ‚Φ—ˆ‚ι‚Μ‚»‚κ, Ž„‚̏oΘ‚̐lŠΤ‚ΜŽ„‚ΜŒ•o ‚̐lŠΤ‚Μi, —ˆ‚ι‰_, ‚»‚κ—ˆ‚ι, ‚»‚κ”Ί‚ν‚κ, 

10.


Namely you to you who are opened to that of my arrow of thing Entreaty fact of my fire regarding my bow of the gold which accompanies you come to the my Chariot regarding very hot that my attendance that, the I of the human of my sword o of the human of my attendance, the cloud which comes, that come, that it is accompanied 	
 

‚ ‚Θ‚½‚Φ‚Μ‘¦‚Ώ‚ ‚Θ‚½‚Ν”ρν‚Ι”M‚’‚ΙŠΦ‚·‚ιŽ„‚ΜChariot ‚Φ”Ί‚ν‚κ‚ι‚±‚Ζ, ‹ΰ‚ΜŽ„‚Μ‹|‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξ‚ΜŽ–‚ΜEntreaty ‚ΜŽ–Žΐ‚ΜŽ„‚Μ–ξ‚̐l‚ΦŠJ‚­‚ ‚Θ‚½‚Ι”Ί‚€Ž„‚̏oΘ, Ž„‚̏oΘ‚̐lŠΤ, ‰_‚ΜŽ„‚ΜŒ•o ‚̐lŠΤ‚Μi —ˆ‚ι, —ˆ‚ι—ˆ‚ι 

11.




To you namely you 
very are hot 
the I of the human of my attendance 
and my attendance 
which accompany you 
who are opened 
and the human of my sword 
o of the cloud 
come to the person of my arrow of fact 
of the Entreaty 
of thing of my fire 
regarding my bow of thing 
and the gold 
which to my Chariot regarding 
are accompanied, 
it comes, 
it comes


‚ ‚Θ‚½‚Φ‘¦‚Ώ‚ ‚Θ‚½‚Ν”ρν‚Ιi ”M‚­Ž„‚̏oΘ‚̐lŠΤ‚Μ, Ž„‚̏oΘ‚ ‚Θ‚½‚Ι”Ί‚€ŠJ‚­‰_‚ΜŽ„‚ΜŒ•o ‚̐lŠΤ‚ΝŽ–‚Ζ‹ΰ‚ΜŽ„‚Μ‹|‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξ‚ΜŽ–‚ΜEntreaty ‚ΜŽ–Žΐ‚ΜŽ„‚Μ–ξ‚̐l‚Φ—ˆ‚ιChariot ‚ΜŽ„‚ΙŒ©‚Θ‚·‚±‚Ζ‚Φ”Ί‚ν‚κ‚ι, ‚»‚κ—ˆ‚ι—ˆ, 


12.

The human of my sword 
o of the cloud 
where namely you
the I accompany, 
my attendance you 
of the human of my attendance 
very hotly to you 
and open 
is accompanied by 
to considering 
in me of the Chariot 
which comes to the person 
of my arrow of fact 
of the Entreaty of thing 
and thing of my fire 
regarding my bow of the gold, 
that it comes to come,


—ˆ‚ι‚±‚Ζ‚π—ˆ‚ι‚±‚Ζ, ‰_‘¦‚Ώ‚ ‚Θ‚½‚ͺŽ„”Ί‚€, Ž„‚̏oΘ‚ΜŽ„‚ΜŒ• o ‚̐lŠΤŽ„‚̏oΘ‚̐lŠΤ‚Μ‚ ‚Θ‚½‚ΝChariot ‚ΜŽ„‚̍l—Ά‚Φ”ρν‚Ι”M‚­‚ ‚Θ‚½‚Φ‹y‚ΡŠJ‚’‚½”Ί‚ν‚κ‚ι‹ΰ‚ΜŽ„‚Μ‹|‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξ‚ΜŽ–‚»‚΅‚ΔŽ–‚ΜEntreaty ‚ΜŽ–Žΐ‚ΜŽ„‚Μ–ξ‚̐l‚Φ—ˆ‚ι 


13.



Thing and the cloud 
which come 
namely you me accompany 
the fact that it comes, 
it comes to the person 
of my arrow of fact 
of the Entreaty of thing 
and thing of my fire 
regarding my bow 
of the gold which you 
of the human of human 
my attendance of my sword 
o of my attendance 
to my consideration of the Chariot 
to be hot and opened 
very to you 
and are accompanied


Ž–‚Ζ‰_‚Ν‹ΰ‚ΜŽ„‚Μ‹|‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξ‚ΜŽ–‚»‚΅‚ΔŽ–‚ΜEntreaty ‚ΜŽ–Žΐ‚ΜŽ„‚Μ–ξ‚̐l‚Φ‚ ‚Θ‚½‘¦‚ΏŽ„—ˆ‚ι—ˆ‚ι‚Ζ‚’‚€Ž–Žΐ, ‚»‚κ‚Ι—ˆ‚ι”Ί‚€lŠΤ‚̐lŠΤ‚Μ‚ ‚Θ‚½‚ͺ‚ ‚Θ‚½‚Φ”M‚­, ”ρν‚ΙŠJ‚―‚η‚κ‚Δ Chariot ‚ΜŽ„‚̍lŽ@‚Φ‚ΜŽ„‚̏oΘ‚ΜŽ„‚ΜŒ•o ‚ΜŽ„‚̏oΘ‚Ζ”Ί‚ν‚κ‚ι 

14.

<English and Japanese appear to pass the Turing test>

15.

Thing and the cloud 
you namely me 
come to the person 
of my arrow of fact 
of the Entreaty of thing 
and thing of my fire 
regarding my bow of the gold, 
it comes, 
you of the human 
of the human who the fact that, 
comes to that 
and accompanies are hot to you, 
being opened very, 
my attendance of my sword 
o of my attendance 
to my consideration of the Chariot 
are accompanied.


Ž–‚Ζ‰_‘¦‚ΏŽ„‚ͺ‹ΰ‚ΜŽ„‚Μ‹|‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξ‚ΜŽ–‚»‚΅‚ΔŽ–—ˆ‚ι‚ ‚Θ‚½, ‚»‚κ—ˆ‚ι, Chariot ‚ΜŽ„‚̍lŽ@‚Φ, Ž„‚̏oΘ‚ΜŽ„‚ΜŒ•o ‚ΜŽ„‚̏oΘ”ρν‚ΙŠJ‚―‚η‚κ‚Δ‚’‚ιlŠΤ‚̐lŠΤ‚Μ‚ ‚Θ‚½Ž–Žΐ‚ͺ, ‚»‚κ‚Φ—ˆ, ”Ί‚€‚ΜEntreaty ‚ΜŽ–Žΐ‚ΜŽ„‚Μ–ξ‚̐l‚Φ‚ ‚Θ‚½‚Φ”M‚’, ”Ί‚ν‚κ‚ιB 


16.



Thing and the cloud 
namely thing 
and thing of my fire
 I regarding my bow of the gold 
you who come, 
that it comes, 
to my consideration of the Chariot, 
my attendance of my sword 
o of my attendance 
your fact of the human 
of the human who is opened very, 
comes to that, 
accompanies to the person 
of my arrow of fact 
of the Entreaty 
to you is hot, 
it is accompanied.

‹ΰ‚ΜŽ„‚Μ‹|‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξi ‚ΜŽ–‹y‚Ρ‰_‚Μ‘¦‚ΏŽ–‹y‚ΡŽ–‚ ‚Θ‚½‚Ν—ˆ‚ι, ‚»‚κChariot ‚ΜŽ„‚̍lŽ@‚Φ‚ ‚Θ‚½‚ΦEntreaty ‚ΜŽ–Žΐ‚ΜŽ„‚Μ–ξ‚̐l‚Φ‚»‚κ, Ž„‚̏oΘ‚ΜŽ„‚ΜŒ•o ‚ΜŽ„‚̏oΘlŠΤ‚̐lŠΤ‚Μ‚ ‚Θ‚½‚ΜŽ–Žΐ‚π”ρν‚ΙŠJ‚­, ‚»‚κ‚Φ—ˆ‚ι, ”Ί‚€”M‚’, ‚»‚κ”Ί‚ν‚κ‚ι—ˆ‚ιB 

17.



Thing and the cloud of my fire 
I regarding my bow of the gold 
namely thing and thing you come, 
to my consideration 
of that Chariot to you 
that, your fact of the human 
of my attendance 
human of my sword 
o of my attendance 
is opened very to the person 
of my arrow of fact 
of the Entreaty, 
it comes to that, 
it accompanies, 
it is hot, 
that it is accompanied, 
it comes.


”Ί‚ν‚κ‚ι‚±‚Ζ‹ΰ‚Μ‚ ‚Θ‚½‚ͺ‚ ‚Θ‚½‚Φ‚»‚ΜChariot ‚ΜŽ„‚̍lŽ@‚Φ, ‚»‚κ‚ΜŽ„‚̏oΘ‚ΜŽ„‚ΜŒ•o ‚ΜŽ„‚̏oΘ‚̐lŠΤ‚̐lŠΤ‚Μ‚ ‚Θ‚½‚ΜŽ–Žΐ—ˆ‚鑦‚ΏŽ–‹y‚ΡŽ–‚ΜŽ„‚Μ‹|‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξi ‚ΜŽ–‚»‚΅‚Δ‰_‚Ν‚»‚κ‚Μ‚»‚κ‚ΦEntreaty ‚ΜŽ–Žΐ, ‚»‚κ‚ΜŽ„‚Μ–ξ‚̐l‚Φ—ˆ‚ι”Ί‚€, ‚»‚κ”M‚’, ‚»‚κ—ˆ‚ι”ρν‚ΙŠJ‚­B 

18.



You of the thing gold 
which is accompanied 
to my consideration of the Chariot, 
your fact of the human 
of the human of my attendance 
of my sword 
o of that my attendance 
come to you 
namely the thing and the cloud of my fire 
I regarding my bow 
of thing and thing fact of the Entreaty, 
it comes to the person 
of that my arrow to the that of that, 
it accompanies, 
that it is hot, 
that you open 
very comes.

‚ ‚Θ‚½‚Ν”ρν‚ΙŠJ‚­‚±‚Ζ, Ž–‚Μ‹ΰ‚Μ‚ ‚Θ‚½‚Ν‚ ‚Θ‚½‚ΦChariot ‚ΜŽ„‚̍lŽ@‚Φ”Ί‚ν‚κ‚ι, ‚»‚ΜŽ„‚̏oΘ‚ΜŽ„‚ΜŒ•o ‚ΜŽ„‚̏oΘ‚̐lŠΤ‚̐lŠΤ‚Μ‚ ‚Θ‚½‚ΜŽ–Žΐ‘¦‚ΏŽ–—ˆ, Entreaty ‚ΜŽ–‚»‚΅‚ΔŽ–‚ΜŽ–Žΐ, ‚ΜŽ„‚Μ‹|‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξi ‚Μ‰_‚Φ‚»‚ΜŽ„‚Μ–ξ‚̐l‚Φ—ˆ‚ι‚»‚κ‚Μ, ”Ί‚€, ”M‚’—ˆ‚ιB 

19.



As for you 
you of the gold 
of thing 
and the thing which are opened very 
are accompanied by 
to my consideration of the Chariot to you, 
your fact namely 
thing of the human 
of the human 
of my attendance 
of my sword 
o of the my attendance it comes, 
fact of thing 
and thing of the Entreaty, 
that it comes to the person of that 
my arrow, 
it accompanies 
to the cloud of my fire 
I regarding my bow, 
it is hot, it comes.

‚»‚ΜŽ„‚Μ–ξ‚̐l‚Φ—ˆ‚ι‚±‚Ζ‚ ‚Θ‚½‚ΙŠΦ‚΅‚Δ‚ΝŽ–‚ΖŽ–‚Μ‹ΰ‚Μ‚ ‚Θ‚½‚Ν‚ ‚Θ‚½‚Φ‚ΜChariot ‚ΜŽ„‚̍lŽ@, ‚ ‚Θ‚½‚ΜŽ–Žΐ‚Μ—ˆ‚ιŽ„‚̏oΘ‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–Žΐ, Ž„‚̏oΘ‚̐lŠΤ‚̐lŠΤ‚Μ‘¦‚ΏŽ–‚Φ”ρν‚ΙŠJ‚­”Ί‚ν‚κ, Entreaty ‚ΜŽ–, Ž„‚Μ‹|‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξi ‚Μ‚»‚κ, ‰_‚Φ”M‚’, ‚»‚κ—ˆ‚ι”Ί‚€B 


20.


You of the gold 
of thing 
and thing fact of thing 
of my sword 
o of my attendance 
where Chariot come 
to my consideration and your fact 
of your, the human of the human 
of my attendance namely to thing 
thing of the accompanying 
and the Entreaty which are opened very, 
that of my fire I regarding my bow, 
are hot to the cloud in regard to thing 
you who come to the person of that my arrow, 
that it comes, 
it accompanies.

—ˆ‚ι‚±‚ΖŽ„‚̏oΘChariot ‚ͺ‚ ‚Θ‚½‚Μ‚ΜŽ„‚̍lŽ@‚»‚΅‚Δ‚ ‚Θ‚½‚ΜŽ–Žΐ—ˆ‚ι, ”Ί‚€‚±‚Ζ‚ΜŽ–‚ΜŽ–‚Φ‚ΜŽ„‚̏oΘ‚̐lŠΤ‚̐lŠΤ‘¦‚Ώ‹y‚Ρ Entreaty ‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚Μ‹ΰ‚Μ‚ ‚Θ‚½‚Ν‚»‚΅‚ΔŽ–‚ΜŽ–Žΐ‚Φ”ρν‚ΙŠJ‚­, Ž„‚Μ‹|‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξi ‚Μ, ‚ ‚Θ‚½Ž–‚ΙŠΦ‚΅‚Δ‰_‚Φ”M‚’‚»‚ΜŽ„‚Μ–ξ‚̐l‚Φ, ‚»‚κ”Ί‚€—ˆ‚ιB 

21.



The human of the human 
of my attendance to thing 
of thing of the thing 
where the thing my attendance 
Chariot which comes comes,
 accompanies my consideration 
and your fact your namely 
and you of the gold of thing 
of thing of my sword 
o of the Entreaty 
and open very to fact of thing, 
that accompany to the person 
of the hot that my arrow, 
to the cloud in regard to, 
your thing of my fire 
I regarding my bow, 
it comes.

Ž–‚ΜŽ–Ž–‚ͺŽ–‚ΜŽ–Žΐ‚ΦŽ„‚̏oΘChariot ‘¦‚Ώ—ˆ‚½‚θ, ”Ί‚€Ž„‚̍lŽ@‹y‚ΡEntreaty ‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚Μ‹ΰ‚Μ—ˆ‚ι‚Ζ‚ ‚Θ‚½‚Ι‚ ‚Θ‚½‚Μ‚ ‚Θ‚½‚ΜŽ–Žΐ‚Ζ”ρν‚ΙŠJ‚­, ‚»‚κ‚ΜŽ–‚Φ‚ΜŽ„‚̏oΘ‚̐lŠΤ‚̐lŠΤ‚Ν”M‚’‚̂̐l‚Φ”Ί‚€‰_‚Φ‚ΜŽ„‚Μ–ξ‚ͺ, Ž„‚Μ‹|‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξi ‚Μ‚»‚κ, ‚ ‚Θ‚½‚ΜŽ–—ˆ‚ιB 

22.

 

When the gold of thing 
of thing of my sword 
o of my consideration 
and the Entreaty where thing 
thing of thing my attendance 
Chariot namely comes to fact of thing, 
accompanies it comes your your fact 
and you open very in you, 
as for the human 
of the human of my attendance 
to that thing is accompanied 
my arrow to the cloud which, 
that of my fire 
I regarding my bow, 
your thing comes to the person being hot.

Ž„‚̍lŽ@‹y‚ΡEntreaty ‚»‚ΜŽ–‚Φ‚ΜŽ„‚̏oΘ‚̐lŠΤ‚̐lŠΤ‚ΙŠΦ‚΅‚Δ‚Ν‰_‚Φ‚ΜŽ„‚Μ–ξ‚Ζ”Ί‚ν‚κ‚ι‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚Μ‹ΰ‚ͺŽ–‚ΜŽ–‚ΜŽ–‚ͺŽ–‚ΜŽ–Žΐ‚ΦŽ„‚̏oΘChariot ‘¦‚Ώ—ˆ‚ι, ‚»‚κ‚Ι‚ ‚Θ‚½‚Μ‚ ‚Θ‚½‚ΜŽ–Žΐ—ˆ‚ι”Ί‚’, ‚ ‚Θ‚½‚ͺ‚ ‚Θ‚½‚Ε”ρν‚ΙŠJ‚­Žž, Ž„‚Μ‹|‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξi ‚Μ, ‚ ‚Θ‚½‚ΜŽ–‚ͺ”M‚’l‚Φ—ˆ‚ιB
23.


My arrow to the cloud 
is accompanied 
the gold of thing 
of thing of my sword 
o thing of thing of thing 
my attendance 
Chariot namely comes 
to fact of thing 
in regard 
to the human of the human 
of my attendance to the 
of my consideration and the Entreaty, 
your your fact the accompanying which comes, 
you being you to that, 
when opening very, 
it comes to the person where, 
your thing of my fire 
I regarding my bow is hot.


‰_‚Φ‚ΜŽ„‚Μ–ξ‚͐l‚ΦŽ„‚̏oΘChariot ‚𑦂Ώ‚ΦŽ„‚̍lŽ@‹y‚Ρ Entreaty ‚ΜŽ„‚̏oΘ‚̐lŠΤ‚̐lŠΤ‚ΙŠΦ‚΅‚ΔŽ–‚ΜŽ–Žΐ‚Φ—ˆ‚ιŽ–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚Μ‹ΰ‚ ‚Θ‚½‚Μ‚ ‚Θ‚½‚ΜŽ–Žΐ‚Ζ”Ί‚€‚±‚Ζ—ˆ‚ι, ‚»‚κ‚Φ‚ ‚Θ‚½, ”ρν‚ΙŠJ‚­‚Ζ‚«, ‚Ε‚ ‚ι‚ ‚Θ‚½‚»‚κ—ˆ‚ι”Ί‚ν‚κ‚ι, Ž„‚Μ‹|‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξi ‚Μ‚ ‚Θ‚½‚ΜŽ–‚ͺ”M‚’B 

24.



My arrow to the cloud 
my attendance Chariot Kin 
your your fact of thing of thing of thing 
of my sword o of thing of the thing 
which comes to the fact of thing 
namely to in regard to the human of the human 
of my attendance of my consideration 
and the Entreaty accompanying 
comes to the person, 
when you, opening very to that, 
your that is it comes, it is accompanied, 
your thing of my fire 
I regarding my bow is hot.

‚ ‚Θ‚½‚ͺ‚ ‚Θ‚½‚Μ‚»‚κ‚Ε‚ ‚ι—ˆ‚ι‚Ζ‚«, ‰_‚Φ‚ΜŽ„‚Μ–ξoΘ‚Μ Chariot ‚ΜŽ„‚̐e‘°Ž–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚Μ‚ ‚Θ‚½‚Μ‚ ‚Θ‚½‚ΜŽ–ŽΐŽ„‚̍lŽ@‚ΜŽ„‚̏oΘ‚̐lŠΤ‚̐lŠΤ‚ΙŠΦ‚΅‚Δ‚ΦŽ–‚ΜŽ–Žΐ‚Φ‘¦‚Ώ—ˆ‚ιEntreaty ‚Μ”Ί‚€‚±‚Ζ‚ͺ‚»‚κ‚Φ”ρν‚ΙŠJ‚’‚Δ‚’‚ιl‚Φ—ˆ‚ι, ‚»‚κ‚Ν,Ž„‚Μ‹|‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξi ‚Μ‚ ‚Θ‚½‚ΜŽ–”M‚’”Ί‚ν‚κ, B 

25.


When you 
your that are and coming, 
the Entreaty which namely comes 
to fact of thing accompanying 
comes to the person who is opened very 
to that to in regard to the human of the human 
of my attendance of your 
your factual 
my consideration of thing of thing of thing 
of my sword 
o of thing 
of my relative thing of the Chariot 
of my arrow attendance to the cloud, 
as for that, your thing of my fire 
I regarding my bow 
the accompanying which is hot

‚ ‚Θ‚½‚Μ‚ ‚Θ‚½‚ͺl‚Φ‚Ζ—ˆ‚ι‚ ‚ι, Entreaty Ž–‚Μ”Ί‚€‚±‚Ζ‚ΜŽ–Žΐ‚Φ‘¦‚Ώ—ˆ‚ι—ˆ‚ιŽž‚ ‚Θ‚½‚Μ‚ ‚Θ‚½‚ΜŽ–Žΐγ‚ΜŽ„‚̏oΘ‚̐lŠΤ‚̐lŠΤ‚ΙŠΦ‚΅‚Ăւ̐l‚Φ‰_‚Φ‚ΜŽ„‚Μ–ξ‚̏oΘ‚ΜChariot ‚ΜŽ„‚Μ‘Š‘Ξ“I‚ΘŽ–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚ΜŽ„‚̍lŽ@”ρν‚ΙŠJ‚­, ‚»‚Μ‚ΙŠΦ‚΅‚Δ‚Ν, Ž„‚Μ‹|‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξi ‚Μ‚ ‚Θ‚½‚ΜŽ–”Ί‚€‚±‚Ζ”M‚’ 

26.



Your 
you come to the person, 
it is, 
when namely it comes 
coming to fact of the thing 
which Entreaty thing 
accompanies 
to in regard to the human 
of the human of your in fact 
my attendance 
my consideration 
of thing of thing of thing 
of my sword 
o of thing of my relative thing of the Chariot 
of attendance of my arrow to the cloud 
you open very to the person, 
your thing of my fire 
I regarding my bow 
in regard to that, 
accompanying it is hot


‚ ‚Θ‚½‚Μ‚ ‚Θ‚½‚͐l‚·‚Θ‚ν‚Ώ‚»‚κ‚Φ‚»‚κ‚ΙŠΦ‚΅‚Δ‚ ‚θ, ‘¦‚Ώ‚»‚κ‚ͺ—ˆ‚ι‚Ζ‚«Ž–‚ΜŽ–Žΐ‚Φ—ˆ‚ιEntreaty ‚ΜŽ–‚ͺ‰_‚Φ‚ ‚Θ‚½‚ΜŽ„‚̏oΘ‚̐lŠΤ‚̐lŠΤ‚ΙŠΦ‚΅‚Δ‚ΦŽ„‚Μ–ξ‚̏oΘ‚ΜChariot ‚ΜŽ„‚Μ‘Š‘Ξ“I‚ΘŽ–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚ΜŽ„‚̍lŽ@‚ɐl‚ΦŠJ‚’‚Δ‚’‚ι‚ ‚Θ‚½”ρν‚ΙŽΐΫ‚Ν”Ί‚€‚»‚κ‚Ι”Ί‚€Ž„‚Μ‹|‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξi ‚Μ‚ ‚Θ‚½‚ΜŽ–”M‚’—ˆ   

27.


There is your 
you the person 
namely in regard 
to that to that, 
when namely that comes, 
thing of the Entreaty 
which comes 
to the fact of thing 
to in regard to the human of the human 
of your my attendance to the cloud 
in my consideration of thing 
of thing of thing of my sword 
o of thing of my relative thing of the Chariot 
of attendance 
of my arrow 
you who are opened 
your thing of my fire 
I regarding my bow 
which accompanies that 
really it accompanies 
very it is hot 
he comes, 
to the person


‘¦‚Ώ‚»‚κ‚ͺ—ˆ‚ι‚Ζ‚«‚ ‚Θ‚½‚»‚κ‚Φ‚»‚κ‚ΙŠΦ‚΅‚Δ‚ ‚Θ‚½‚̐l‘¦‚Ώ , Entreaty ‚ΜŽ–‚ ‚ιŽ„‚Μ–ξ‚̏oΘ‚ΜChariot ‚ΜŽ„‚Μ‘Š‘Ξ“I‚ΘŽ–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚ΜŽ„‚̍lŽ@‚Μ‰_‚Φ‚ ‚Θ‚½‚ΜŽ„‚̏oΘ‚̐lŠΤ‚̐lŠΤ‚ΙŠΦ‚΅‚Δ‚ΦŽ–‚ΜŽ–Žΐ‚Φ‚ ‚Θ‚½—ˆ‚ιŽ„‚Μ‹|‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξi ‚Μ‚ ‚Θ‚½‚ΜŽ–‚ΖŠJ‚­ŽΐΫ‚ɐl‚Φ”ρν‚Ι‚»‚κ‚Ι”ή”M‚’—ˆ‚ι, ”Ί‚€‚±‚Ζ”Ί‚€ 

28.



Namely when that comes, 
your thing of my fire 
I regarding my bow 
which you comes to fact of thing 
you open to in regard to the human of the human 
of your my attendance to the cloud of my consideration 
of thing of thing of thing of my sword o of thing 
of my relative thing of the Chariot of attendance 
of my arrow which is your person 
namely thing of the Entreaty 
to your that in regard to that 
really to the person him 
it is very hot to that, 
coming, 
accompanying it accompanies


‘¦‚Ώ‚»‚κ‚ͺ—ˆ‚ι‚Ζ‚«, Ž„‚Μ‹|‚ ‚Θ‚½‚ͺŽ–‚ΜŽ–Žΐ‚ΦŽ„‚Μ–ξ‚̏oΘ‚Μ Chariot ‚ΜŽ„‚Μ‘Š‘Ξ“I‚ΘŽ–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚ΜŽ„‚̍lŽ@‚Μ‰_‚Φ‚ ‚Θ‚½‚ΜŽ„‚̏oΘ‚̐lŠΤ‚̐lŠΤ‚ΙŠΦ‚΅‚Δ‚ΦŠJ‚’‚Δ‚’‚ι‚ ‚Θ‚½—ˆ‚ι‚ ‚Θ‚½‚Μ‚Φ‚ ‚Θ‚½‚̐l‚ΜEntreaty ‚Μ‘¦‚ΏŽ–‚Ε‚ ‚ιl‚Φ‚Μ‚»‚κ‚ΙŠΦ‚΅‚ΔŽΐΫ‚Ι”ή‚ͺ‚»‚κ‚»‚κ‚Φ”ρν‚Ι”M‚’, ‚»‚κ‚Ι”Ί‚€—ˆ‚ι‚±‚Ζ‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξi ‚Μ‚ ‚Θ‚½‚ΜŽ–‚Ν”Ί‚€ 

29.



Namely when that comes, 
my bow you to fact of thing to 
in regard to the human of the human 
of your my attendance to the cloud of my consideration 
of thing of thing of thing of my sword o of thing 
of my relative thing of the Chariot 
of attendance of my arrow 
really he is very hot to that 
that you who are opened 
the Entreaty of your person 
namely in regard to that 
to the person who is thing to your coming, 
it accompanies your thing of my fire 
I regarding accompanying that and coming


‘¦‚Ώ‚»‚κ‚ͺ—ˆ‚ι‚Ζ‚«, Ž„‚Μ‹|‚ ‚Θ‚½‚ͺŽ–‚ΜŽ–Žΐ‚ΦŽ„‚Μ–ξ‚̏oΘ‚Μ Chariot ‚ΜŽ„‚Μ‘Š‘Ξ“I‚ΘŽ–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚ΜŽ„‚̍lŽ@‚Μ‰_‚Φ‚ ‚Θ‚½‚ΜŽ„‚̏oΘ‚̐lŠΤ‚̐lŠΤ‚ΙŠΦ‚΅‚Δ‚ΦŠJ‚’‚Δ‚’‚ι‚ ‚Θ‚½—ˆ‚ι‚ ‚Θ‚½‚Μ‚Φ‚ ‚Θ‚½‚̐l‚ΜEntreaty ‚Μ‘¦‚ΏŽ–‚Ε‚ ‚ιl‚Φ‚Μ‚»‚κ‚ΙŠΦ‚΅‚ΔŽΐΫ‚Ι”ή‚ͺ‚»‚κ‚»‚κ‚Φ”ρν‚Ι”M‚’, ‚»‚κ‚Ι”Ί‚€—ˆ‚ι‚±‚Ζ‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξi ‚Μ‚ ‚Θ‚½‚ΜŽ–‚Ν”Ί‚€ 

30


Namely when that comes, 
you 
the Entreaty of your person 
namely it is thing to you who are opened 
coming in regard to the person to the person, 
regards the human of the human of your my attendance 
to the cloud of my consideration of thing of thing of thing 
of my sword o of thing of my relative thing of the Chariot 
of attendance of the thing my bow 
my arrow which accompanies your thing of my fire 
I regarding accompanying coming with that 
that to you to fact of thing really 
he to that very is hot

‘¦‚Ώ‚»‚κ‚ͺ—ˆ‚ι‚Ζ‚«, ‚ ‚Θ‚½‚ͺl‚ւ̐l‚ΙŠΦ‚΅‚Δ‚ ‚Θ‚½‚̐l‚Μ Entreaty ‚Ζ‘¦‚ΏŠJ‚­‚ ‚Θ‚½‚Μ—ˆ‚ι‚±‚Ζ‚ΦŽ–‚Ε‚ ‚ι, ‚»‚κ‚»‚κ‚Ζ—ˆ‚ι‚±‚Ζ‚Ι”Ί‚€‚±‚Ζ‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξi ‚Μ‚ ‚Θ‚½‚ΜŽ–‚Ι”Ί‚€‚±‚ΖŽ„‚Μ‹|Ž„‚Μ–ξ‚̏oΘ‚ΜChariot ‚ΜŽ„‚Μ‘Š‘Ξ“I‚ΘŽ–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚ΜŽ„‚̍lŽ@‚Μ‰_‚Φ‚Μ‚ ‚Θ‚½‚ΜŽ„‚̏oΘ‚̐lŠΤ‚̐lŠΤ‚ΙŠΦ‚·‚ι‚Φ‚ΜŽ–‚ΜŽ–Žΐ‚Φ‚Μ‚ ‚Θ‚½ŽΐΫ‚Ι”ή‚Ν‚»‚κ‚Φ”ρν‚Ι”M‚’ 

31


Namely when that comes, 
you opening to you 
to the cloud of my consideration 
of thing of thing of thing of my sword 
o of thing of my relative thing of the Chariot 
of attendance of thing 
the Entreaty of your person 
namely in regard to the person 
to that thing person and coming, 
the human of the human of 
your my attendance 
which is considered really 
he to that is very hot to you 
to fact of the thing 
which accompanies your thing of my fire 
I regarding accompanying 
coming with that 
it is my bow my arrow

‘¦‚Ώ‚»‚κ‚ͺ—ˆ‚ι‚Ζ‚«, ‚ ‚Θ‚½‚Ν‚ ‚Θ‚½‚ΦŽ–‚̏oΘ‚ΜChariot ‚ΜŽ„‚Μ‘Š‘Ξ“I‚ΘŽ–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚ΜŽ„‚̍lŽ@‚Μ‰_‚Φ‚ ‚Θ‚½‚̐l‚ΜEntreaty ‘¦‚Ώ‚»‚κŽ–l‚֐l‚ΙŠΦ‚΅‚ΔŠJ‚―‚η‚κ‚½—ˆ‚ι‚±‚Ζ , Œ©‚Θ‚·‚ ‚Θ‚½‚ΜŽ„‚̏oΘ‚̐lŠΤ‚̐lŠΤ‚πŽ„‚Μ‹|Ž„‚Μ–ξ‚Ε‚ ‚ι‚»‚κ‚Ζ—ˆ‚ι‚±‚Ζ‚Ι”Ί‚€‚±‚Ζ‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξi ‚Μ‚ ‚Θ‚½‚ΜŽ–‚Ι”Ί‚€Ž–‚ΜŽ–Žΐ‚Φ‚Μ‚ ‚Θ‚½‚ΦŽΐΫ‚Ι‚»‚κ‚Φ‚Μ”ή‚ͺ”ρν‚Ι”M‚’ 

32.



Namely when that comes, 
you opening to you 
to the cloud of my consideration 
of thing of thing of thing of my sword 
o of thing of my relative thing of the Chariot 
of attendance of thing 
the Entreaty of your person 
namely in regard to the person 
to that thing person and coming, 
the human of the human of 
your my attendance 
which is considered really 
he to that is very hot to you 
to fact of the thing 
which accompanies your thing of my fire 
I regarding accompanying 
coming with that 
it is my bow my arrow

‘¦‚Ώ‚»‚κ‚ͺ—ˆ‚ι‚Ζ‚«, ‚ ‚Θ‚½‚ΝŽ–‚̏oΘ‚ΜChariot ‚ΜŽ„‚Μ‘Š‘Ξ“I‚ΘŽ–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚ΜŽ„‚̍lŽ@‚Μ‰_‚Φ‚Μ‚ ‚Θ‚½‚Φ‚ΜŠJŽn‚»‚ΜŽ–‚̐l‹y‚Ρ—ˆ‚ι‚±‚Ƃւ̐l‚ΙŠΦ‚·‚ι‚ ‚Θ‚½‚̐l‚Μ Entreaty ‘¦‚Ώ, ‚ ‚Θ‚½‚ΜŽ„‚̏oΘ‚̐lŠΤ‚̐lŠΤ”ή‚»‚κ‚ΦŽΐΫ‚ɍl—Ά‚³‚κ‚Δ‚ΜŽ–‚ΜŽ–Žΐ‚Φ‚ ‚Θ‚½‚Φ”ρν‚Ι”M‚’‚»‚κ‚Ζ—ˆ‚ι‚±‚Ζ‚Ι”Ί‚€‚±‚Ζ‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξi ‚Μ‚ ‚Θ‚½‚ΜŽ–‚Ι‚»‚κŽ„‚Μ–ξ”Ί‚€‚Ε‚ ‚ιŽ„‚Μ‹| 


33.


Namely when that comes, 
my bow which you the Entreaty of your person 
regarding to the cloud of my consideration 
of thing of thing of thing of my sword 
o of thing of my relative thing of the Chariot 
of attendance of thing 
start and the person to the thing 
which comes to the person 
that of your namely, being 
really considered to human 
his that of the human of your my attendance, 
that my arrow accompany your thing of my fire 
I regarding accompanying 
coming with that it is very hot 
to fact of thing to you and are.


‘¦‚Ώ‚»‚κ‚ͺ—ˆ‚ι‚Ζ‚«, Ž„‚Μ‹|‚ ‚Θ‚½‚ΝŽ–‚ΜŠJŽn‚̏oΘ‚ΜChariot ‚ΜŽ„‚Μ‘Š‘Ξ“I‚ΘŽ–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚ΜŽ„‚̍lŽ@‚Μ‰_‚Φ‹y‚ΡŽ–‚֐lŒ©‚Θ‚΅‚Δ‚’‚ι‚ ‚Θ‚½‚̐l‚ΜEntreaty l‚Φ—ˆ‚ι‚ ‚Θ‚½‚Μ‚Μ‘¦‚Ώ, lŠΤ‚ΦŽΐΫ‚Ι”ή‚Μ‚ ‚Θ‚½‚ΜŽ„‚̏oΘ‚̐lŠΤ‚̍l—Ά‚³‚κ‚ι , Ž„‚Μ–ξ‚ͺ‚»‚κ‚Ζ—ˆ‚ι‚±‚Ζ‚Ι”Ί‚€‚±‚Ζ‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξi ‚Μ‚ ‚Θ‚½‚ΜŽ–‚Ι‚»‚κ”Ί‚€‚ ‚Θ‚½‚ΦŽ–‚ΜŽ–Žΐ‚Φ”ρν‚Ι”M‚­, ‚ ‚ι 

34.


Namely when that comes, 
my bow 
you to the cloud of my consideration 
of thing of thing of thing of my sword 
o of thing of my relative thing of the Chariot 
of attendance of start of thing 
and to thing Hitomi 
your coming to the Entreaty person 
of your person who has been formed namely, 
the human of that 
your my attendance are really considered to the human, 
to you who in your thing of my fire 
I regarding accompanying 
my arrow coming with that 
that are accompanied 
very it is hot to fact of thing, is


‘¦‚Ώ‚»‚κ‚ͺ—ˆ‚ι‚Ζ‚«, Ž„‚Μ‹|Ž–‚ΜŠJŽn‚̏oΘ‚ΜChariot ‚ΜŽ„‚Μ‘Š‘Ξ“I‚ΘŽ–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚ΜŽ„‚̍lŽ@‚Μ‰_‚ΖŽ– Hitomi ‚Φ‚Μ‚ ‚Θ‚½‚Ν‚ ‚Θ‚½‚ւ̐lŠΤ‚Φ‚ ‚Θ‚½‚̐l‚ΜEntreaty l‚Φ‚ ‚Θ‚½‚Μ—ˆ‚ι‚±‚Ζ‘¦‚ΏŒ`μ‚η‚κ‚½, ‚»‚Μ‚ ‚Θ‚½‚ΜŽ„‚̏oΘ‚̐lŠΤŽΐΫ‚Ι, ‚»‚κ‚Ζ—ˆ‚ιŽ„‚Μ–ξ‚Ι”Ί‚€‚±‚Ζ‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξi ‚Μ‚ ‚Θ‚½‚ΜŽ–‚Ε”ρν‚Ι”Ί‚ν‚κ‚ιŽ–‚ΜŽ–Žΐ‚Φ”M‚’, ‚ ‚ιl—Ά‚³‚κ‚ι 


35.


Namely when that comes, 
the cloud of my consideration 
of thing of thing of thing of my sword 
o of thing of my relative thing of the Chariot 
of attendance of start of my bow thing 
and you to the thing Hitomi 
you coming to the Entreaty person 
of your person namely were formed to your human, 
the human of that your my attendance really, 
it is hot to fact of the thing which is accompanied very 
with your thing of my fire 
I regarding accompanying my arrow 
which comes with that, 
it is, 
it is considered


‹|‘¦‚Ώ‚»‚κ‚ͺ—ˆ‚ι‚Ζ‚«, ‚ΜŠJŽn‚̏oΘ‚ΜChariot ‚ΜŽ„‚Μ‘Š‘Ξ“I‚ΘŽ–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚ΜŽ„‚̍lŽ@‚Μ‰_‚Ν‘¦‚Ώ‚ ‚Θ‚½‚̐l‚ΜEntreaty l‚Φ—ˆ‚Δ‚’‚ι‚ ‚Θ‚½‚ͺ‚ ‚Θ‚½‚̐lŠΤ‚·‚Θ‚ν‚Ώ‚»‚Μ‚ ‚Θ‚½‚ΜŽ„‚̏oΘ‚̐lŠΤ‚Φ‚Φ, ‚»‚κŽΐΫ‚ΙŒ`μ‚η‚κ‚½Ž–Hitomi ‚Φ‚ΜŽ„‚ΜŽ–‚»‚΅‚Δ‚ ‚Θ‚½Ž–‚ΜŽ–Žΐ‚Φ”M‚’Ž„‚Μ–ξ‚»‚κ‚Ζ—ˆ‚ι, ‚»‚κ‚Ι”Ί‚€‚±‚Ζ‚ΙŠΦ‚·‚ιŽ„‚Μ‰Ξi ‚Μ‚ ‚Θ‚½‚ΜŽ–‚Ζ‚ ‚ι, ‚»‚κl—Ά‚³‚κ‚ι”ρν‚Ι”Ί‚ν‚κ‚ι 

36.


When the bow namely that comes, 
there is with your thing of my fire 
I regarding as for the cloud of my consideration 
of thing of thing of thing of my sword 
o of thing of my relative thing of the Chariot 
of attendance of start 
namely you who have come to the Entreaty person 
of your person to to your human 
namely the human of that your my attendance, 
that coming with my arrow that it is hot to fact of my thing 
and your thing to the thing Hitomi 
which is really formed accompanying that, 
that it is accompanied very is considered

”ρν‚Ι”Ί‚ν‚κ‚ι‚±‚Ζ‘¦‚Ώ‹|‚ͺ—ˆ‚ι, ŠJŽn‚̏oΘ‚ΜChariot ‚ΜŽ„‚Μ‘Š‘Ξ“I‚ΘŽ–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚ΜŽ„‚̍lŽ@‚Μ‰_‚ΙŠΦ‚΅‚Δ‚ΝŒ©‚Θ‚·Ž„‚Μ‰Ξi ‚Μ‚ ‚Θ‚½‚ΜŽ–‚Ζ‘¦‚Ώ‚ ‚Θ‚½‚ ‚ι‚ ‚Θ‚½‚̐lŠΤ‚Φ‚Φ‚ ‚Θ‚½‚̐l‚ΜEntreaty l‚Φ‚»‚Μ‚ ‚Θ‚½‚ΜŽ„‚̏oΘ‚Μ‘¦‚ΏlŠΤ—ˆ‚½, Ž–Hitomi ‚ΦŽ„‚ΜŽ–‹y‚Ρ‚ ‚Θ‚½‚ΜŽ–‚ΜŽ–Žΐ‚Φ”M‚’‚±‚ΖŽ„‚Μ–ξ‚Ζ—ˆ‚ι‚»‚κ‚»‚κ‚Ι”Ί‚€ŽΐΫ‚ΙŒ`μ‚η‚κ‚ιl—Ά‚³‚κ‚ιŽž 

37


Thing namely the bow which is accompanied 
very comes, in regard to the cloud of my consideration 
of thing of thing of thing of my sword 
o of thing of my relative thing of the Chariot 
of attendance of start 
your thing of my fire 
I which is considered and namely to 
to your human who is you 
that your my attendance 
namely the human it came to the Entreaty person 
of your person, 
to the thing Hitomi it accompanies 
that that it comes with the hot thing 
my arrow to fact of my thing and your thing, 
when it is formed really and being considered

Ž–Ž–Hitomi ‚Φ‚Μ‚ ‚Θ‚½‚̐lŠΤ‚Φ‚Μ‚Φ‚Μ‘¦‚Ώ‹|ŠJŽn‚̏oΘ‚Μ Chariot ‚ΜŽ„‚Μ‘Š‘Ξ“I‚ΘŽ–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚ΜŽ„‚̍lŽ@‚Μ‰_‚ΙŠΦ‚΅‚Δ—ˆ‚ι, Ž„‚Μ‰Ξi ‚Μ‚ ‚Θ‚½‚ΜŽ–”ρν‚Ι”Ί‚ν‚κ‚ιl—Ά‚³‚κ‚鑦‚ΏŽΐΫ‚ΙŒ`μ‚η‚κ, l—Ά‚³‚κ‚ι‚Ζ‚«, ‚ ‚Θ‚½‚ΜŽ„‚̏oΘ‚Ν‚ ‚Θ‚½‚̐l‚ΜEntreaty l‚Φ‘¦‚ΏlŠΤ‚»‚κ—ˆ‚½‚±‚Ζ‚ ‚Θ‚½‚Ε‚ ‚ι , ‚»‚κ‚Ν”Ί‚’, ‚»‚κ‚ͺŽ„‚ΜŽ–‚ΜŽ–Žΐ‚Φ‚Ζ‚»‚κ”M‚’Ž–Ž„‚Μ–ξ‹y‚Ρ‚ ‚Θ‚½‚ΜŽ–—ˆ‚ι 

38


It comes to your human to the thing 
thing Hitomi namely 
in regard to the cloud of my consideration 
of thing of thing of thing of my sword 
o of thing of my relative thing of the Chariot 
of attendance of bow 
start to, your thing of my fire I 
it is accompanied very, 
when it is considered to be formed, 
being considered namely really, 
your my attendance 
namely human that is thing 
you who come to the Entreaty person 
of your person, 
it accompanies that, 
that that the hot thing my arrow 
and your thing comes to fact of my thing


‚»‚κ‚ΝŒ`μ‚η‚κ‚ι‚ƍl—Ά‚³‚κ‚ι‚Ζ‚«‚»‚κ‚Ν‹|ŠJŽn‚̏oΘ‚Μ Chariot ‚ΜŽ„‚Μ‘Š‘Ξ“I‚ΘŽ–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚ΜŽ„‚̍lŽ@‚Μ‰_‚ΙŠΦ‚΅‚ΔŽ–‚ΜŽ–Hitomi ‚Φ‚ ‚Θ‚½‚̐lŠΤ‚Φ‘¦‚Ώ‚Φ, ‚»‚κ‚Ι‚ζ‚Α‚Δ‚ΝŽΐΫ‚Ι‘¦‚Ώ”Ί‚ν‚κ‚½”ρν‚ɍl—Ά‚Ε‚ ‚ιŽ„‚Μ‰Ξi ‚Μ‚ ‚Θ‚½‚ΜŽ„‚̏oΘ‚Μ‘¦‚ΏlŠΤ, ‚ ‚Θ‚½‚ΜŽ–—ˆ‚ι‚ ‚Θ‚½Ž–‚ ‚Θ‚½‚̐l‚Μ Entreaty l‚Φ—ˆ‚ι, ‚»‚κ”Ί‚€‚»‚κ‚Ι‚Ε‚ ‚ι, ‚»‚κ‚ͺŽ„‚ΜŽ–‚ΜŽ–Žΐ‚Φ”M‚’Ž–Ž„‚Μ–ξ‹y‚Ρ‚ ‚Θ‚½‚ΜŽ–—ˆ‚ι 

39.



As for that when it is formed, 
when being considered, 
as for that to the thing Hitomi 
of thing namely to, 
depending upon that 
to your human 
in regard to the cloud of my consideration 
of thing of thing of thing of my sword 
o of thing of my relative thing 
of the Chariot 
of attendance of bow start really 
namely your my attendance of my fire 
I which is consideration very 
is accompanied namely the human, 
your thing it comes to the Entreaty person 
of your thing your person who comes, 
that it is that it accompanies, 
That to fact of my thing 
the hot thing my arrow 
and your thing 
the my thing which comes


‚»‚κ‚ΙŠΦ‚΅‚Δ‚Ν, ‚Ζ‚«Œ`μ‚η‚κ‚ι‚Ζ‚«, ‘¦‚Ώ‚Φ‚ΜŽ–‚ΜŽ–Hitomi ‚Φ‚Μ‚»‚κ‚ΙŠΦ‚΅‚Ă͍l—Ά‚³‚κ‚ι, ‹|ŠJŽn‚̏oΘ‚ΜChariot ‚ΜŽ„‚Μ‘Š‘Ξ“I‚ΘŽ–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚ΜŽ„‚̍lŽ@‚Μ‰_‚ΙŠΦ‚΅‚Δ‚ ‚Θ‚½‚̐lŠΤ‚Φ‚»‚κ‚ΙˆΛ‘Ά‚΅‚ΔŽ„‚Μ‰Ξi ‚ΜŽΐΫ‚Ι‘¦‚Ώ‚ ‚Θ‚½‚ΜŽ„‚̏oΘ‚͍lŽ@”ρν‚Ι‚Ε‚ ‚鑦‚ΏlŠΤ‚·‚Θ‚ν‚Ώ‚»‚κ‚Ν”Ί‚€‚±‚Ζ‚Ε‚ ‚ι‚±‚Ζ‚ ‚Θ‚½‚ΜŽ–‚ΜEntreaty l‚Φ‚ ‚Θ‚½‚̐l—ˆ‚ι‚ ‚Θ‚½‚ΜŽ–‚Ζ”Ί‚ν‚κ‚ιŽ„‚ΜŽ–‚ΜŽ–Žΐ‚Φ—ˆ‚ι, ‚»‚κ”M‚’Ž–Ž„‚Μ–ξ‹y‚Ρ‚ ‚Θ‚½‚ΜŽ–Ž„Ž–Ž„‚ΜŽ–... —ˆ‚ι 

40.

In regard to that, 
when the time being formed, 
namely to in regard to that 
to the thing Hitomi of thing 
it is considered, 
depending on that to your human 
in regard to the cloud of my consideration 
of thing of thing of thing of my sword 
o of thing of my relative thing of the Chariot 
of attendance of bow start, my fire 
I really namely 
your my attendance is consideration 
extraordinary namely the human 
namely that your person your thing 
which comes 
comes to the fact of my thing 
which is accompanied to the Entreaty person 
of the thing your thing which is to accompany, 
That the hot thing my arrow and your thing 
personal my thing... it comes

‚»‚κ‚ΙŠΦ‚΅‚Δ, Ž–‚ΜŽ–Hitomi ‚Φ‚»‚κ‚ΙŠΦ‚΅‚Δ‚Φ, ‘¦‚ΏŒ`μ‚η‚κ‚ιŽžŠΤ‹|ŠJŽn‚̏oΘ‚ΜChariot ‚ΜŽ„‚Μ‘Š‘Ξ“I‚ΘŽ–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚ΜŽ„‚̍lŽ@‚Μ‰_‚ΙŠΦ‚΅‚Δ‚ ‚Θ‚½‚̐lŠΤ‚Φ‚Μ‚»‚κ‚Ι‚ζ‚Α‚Δ, l—Ά‚³‚κ‚ιŽž, ‘¦‚Ώ‚ ‚Θ‚½‚̐l‚ͺŽ„‚ΜŽ–‚ΜŽ–Žΐ‚Φ‚ ‚Θ‚½‚ΜŽ–—ˆ‚ι—ˆ‚ι‚±‚ΖŽ„‚Μ‰Ξi ‚ΝŽΐΫ‚Ι‘¦‚Ώ‚ ‚Θ‚½‚ΜŽ„‚̏oΘlŠΤˆΩν‚ȍlŽ@‘¦‚Ώ‚Ε‚ ‚θ, Ž–‚ΜEntreaty l‚Φ‚ ‚Θ‚½‚ΜŽ–”Ί‚ν‚κ‚ι”Ί‚€‚±‚Ζ”M‚’Ž–Ž„‚Μ–ξ‚ͺ‚ ‚Θ‚½‚ΜŒΒl“I‚ΘŽ–Ž„‚ΜŽ–... ‚»‚κ‚Ν—ˆ‚ι 

41.


In regard to that,
to in regard to that 
to the thing Hitomi of thing, 
when being considered 
namely in regard to the cloud of my consideration 
of thing of thing of thing of my sword 
o of thing of my relative thing of the Chariot 
of attendance of the time bow start 
which is formed with that to your human, 
namely the thing my fire I where your person 
your thing comes to fact of my thing 
and comes is really namely your my attendance 
human abnormal consideration namely, 
Your thing being accompanied 
to the Entreaty person of thing 
and accompanying the hot thing 
my arrow comes your private thing my thing... as for that

Ž–‚ΜŽ–Hitomi ‚Φ‚Μ‚»‚κ‚ΙŠΦ‚΅‚Δ‚Φ‚Μ‚»‚κ‚ΙŠΦ‚΅‚Δ, ‘¦‚ΏŽžŠΤ‚Μ‹|ŠJŽn‚ ‚Θ‚½‚̐l‚ͺŽ„‚ΜŽ–‚ΜŽ–Žΐ‚Φ‚ ‚Θ‚½‚ΜŽ–—ˆ, ‚Ε‚ ‚鑦‚ΏŽΐΫ‚Ι‘¦‚Ώ‚ ‚Θ‚½‚ΜŽ„‚̏oΘ‚̐lŠΤ‚ΜˆΩν‚ȍlŽ@—ˆ‚ι‚Ζ‚±‚λ‚ ‚Θ‚½‚̐lŠΤ‚Φ‚Μ‚»‚κ‚ΖŒ`μ‚η‚κ‚ι, ‘¦‚ΏŽ–‚̏oΘ‚ΜChariot ‚ΜŽ„‚Μ‘Š‘Ξ“I‚ΘŽ–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚ΜŽ„‚̍lŽ@‚Μ‰_‚ΙŠΦ‚΅‚čl—Ά‚³‚κ‚ΔŽ„‚Μ‰Ξi ‚ͺ, Ž–‚ΜEntreaty l‚Φ”Ί‚ν‚κ‚ι‚ ‚Θ‚½‚ΜŽ–‚»‚΅‚Δ”Ί‚Α‚Δ”M‚’Ž–‚ΙŽ„‚Μ–ξ‚ ‚Θ‚½‚ΜŽ„—pŽ–—ˆ‚½κ‡Ž„‚ΜŽ–‚ͺ... ‚ΙŠΦ‚΅‚Δ‚Ν‚»‚κ 

42.


To in regard to that to 
the thing Hitomi of thing, 
in regard to that, 
namely the bow start 
your person of time 
your thing comes to fact of my thing, 
it is namely really 
namely abnormal consideration 
of the human 
of your my attendance it comes 
the place where that to your human it is formed, 
namely in regard to the cloud of my consideration 
of thing of thing of thing of my sword 
o of thing of my relative thing of the Chariot 
of attendance of thing, being considered, 
my fire I, 
Is accompanied your thing which 
and accompanying to the Entreaty person of thing, 
when my arrow your private use 
thing it comes in hot thing, 
my thing... to in regard that


Ž„‚Μ–ξ‚ ‚Θ‚½‚ΜŽ„—pŽž, Ž–‚ΜŽ–Hitomi ‚Φ‚Μ‚»‚κ‚ΙŠΦ‚΅‚Δ‚Φ, ‚»‚κ‚ΙŠΦ‚΅‚Δ, ‘¦‚Ώ‹|ŠJŽn‚ΝŽ„‚ΜŽ–‚ΜŽ–Žΐ‚ΦŽžŠΤ‚Μ‚ ‚Θ‚½‚̐l‚ ‚Θ‚½‚ΜŽ–—ˆ, ‚»‚κ‚Ν‚ ‚Θ‚½‚ΜŽ„‚̏oΘ‚̐lŠΤ‚Μ‘¦‚ΏŽΐΫ‚Ι‘¦‚ΏˆΩν‚ȍlŽ@‚Ε‚ ‚θ‚»‚κ‚ΝκŠ—ˆ‚ ‚Θ‚½‚̐lŠΤ‚Φ‚Μ‚»‚κ‚ͺ‚»‚κŒ`μ‚η‚κ‚ι , ‘¦‚ΏŽ–‚̏oΘ‚ΜChariot ‚ΜŽ„‚Μ‘Š‘Ξ“I‚ΘŽ–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚ΜŽ„‚̍lŽ@‚Μ‰_‚ΙŠΦ‚΅‚Δ, Ž„‚Μ‰Ξi ‚͍l—Ά‚³‚κ‚Δ, ‚ ‚Θ‚½‚ΜŽ–‚Ζ”Ί‚ν‚κ, Ž–‚ΜEntreaty l‚Φ”Ί‚€Žg—pŽ–‚»‚κ‚Ν”M‚’Ž–‚·‚Θ‚ν‚Ώ“_‚Μ‚Φ‚ΜŽ„‚ΜŽ–‚Ι... ‚»‚κ—ˆ‚ι 


43.



At the time of my arrow your private use, 
to in regard to that to the thing Hitomi of thing, 
namely bow start 
your human 
your thing of time 
comes to fact of my thing in regard to that, 
that the human of your my attendance 
namely really namely 
is abnormal consideration 
and that comes the place 
and that to your human that is formed, 
namely in regard to the cloud of my consideration 
of thing of thing of thing of my sword 
o of thing of my relative thing of the Chariot 
of attendance of thing, 
as for my fire I being considered, 
Use thing that it accompanies 
to the Entreaty person of your thing 
and the accompanying and thing 
in hot thing namely my thing to point... that comes

Ž„‚Μ–ξ‚ΜŽž‚ΙŽ–, ‘¦‚Ώ‹|ŠJŽn‚ΜŽ–Hitomi ‚Φ‚Μ‚»‚κ‚ΙŠΦ‚·‚ι‚Φ‚Μ‚ ‚Θ‚½‚ΜŽ„—pŽg—p‚Ν, ‚»‚κ‚ΙŠΦ‚΅‚ΔŽ„‚ΜŽ–‚ΜŽ–Žΐ‚Φ‚ ‚Θ‚½‚̐lŠΤŽžŠΤ‚Μ‚ ‚Θ‚½‚ΜŽ–—ˆ‚ι, ‚»‚κ‚Ν‚ ‚Θ‚½‚ΜŽ„‚̏oΘ‚̐lŠΤ‘¦‚ΏŽΐΫ‚Ι‘¦‚ΏˆΩν‚ȍlŽ@‚Ε‚ ‚θ, Entreaty l‚Φ‚Μ”Ί‚€‚±‚Ζ‚»‚κ‚ΝκŠ‹y‚Ρ‚»‚κ‚ ‚Θ‚½‚̐lŠΤ‚֍l—Ά‚³‚κ‚ι‚ζ‚€‚ΙŽ„‚Μ‰Ξi Žg—p‚Μ‚½‚ί‚ΜŽ–Ž–‚̏oΘ‚ΜChariot ‚ΜŽ„‚Μ‘Š‘Ξ“I‚ΘŽ–‚ΜŽ–‚ΜŽ„‚ΜŒ•o ‚ΜŽ–‚ΜŽ–‚ΜŽ–‚ΜŽ„‚̍lŽ@‚Μ‰_‚ΙŠΦ‚΅‚ΔŒ`μ‚η‚κ‚ι, ‘¦‚Ώ, —ˆ‚ι”M‚’Ž–‚Μ‚ ‚Θ‚½‚ΜŽ–‹y‚Ρ”Ί‚€‚±‚Ζ‹y‚ΡŽ–ƒ|ƒCƒ“ƒg‚Φ‚Μ‘¦‚ΏŽ„‚ΜŽ–... —ˆ‚ι 

44.

At the time of my arrow 
regards that to the thing Hitomi 
of thing namely bow start 
to your private use 
use your thing of your human time 
comes to fact of my thing in regard to that, 
that the human of your my attendance 
namely really namely is abnormal consideration, 
Thing that accompanies to the Entreaty person 
in order to be considered to the place 
and that your human, 
is formed in regard to the cloud of my consideration 
of thing of thing of thing of my sword 
o of thing of my relative thing of the Chariot 
of attendance of thing thing for my fire I use, 
namely my thing... 
it comes to your thing of the hot thing 
where namely, it comes and thing 
and the thing point 
which are accompanied.

45.

Computing + code: merely a conversation between English and the Japanese.

46.

[Hitomi ?]



Lachlan Brown
Difference Engine 1994-2002

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------------------------------

Date: Wed, 20 Feb 2002 16:29:51 -0500
From: "Lachlan Brown" <lachlan@london.com>
Subject: 'it brings my arrow of craving in me'


Jerusalem - Wm Blake by Babelfish trans. Eng>Japanese>Eng 

1 And did those feet in ancient time 
2 Walk upon England's mountains green? 
3 And was the holy Lamb of God 
4 On England's pleasant pastures seen? 

5 And did the Countenance Divine 
6 Shine forth upon our clouded hills? 
7 And was Jerusalem builded here 
8 Among these dark Satanic mills? 

9 Bring me my bow of burning gold: 
10 Bring me my arrows of desire: 
11 Bring me my spear: O clouds unfold! 
12 Bring me my chariot of fire. 

13 I will not cease from mental fight, 
14 Nor shall my sword sleep in my hand 
15 Till we have built Jerusalem 
16 In England's green and pleasant land. 


You walk 1 
ancient time 2 
those feet to green of the English mountain? is the holy lamb of God 4
 of the pasturage whose 3 
English feeling is good seen? 5
 expressions in order to shine in the hill which us clouds 6
 it forecasts? 7 
Jerusalem is 8 
between the plant where these of the builded Satanic are dark here? 9 
does bring my bow of the very hot gold in me do: 10 
it brings my arrow of craving in me, do: 11 
it brings my doing in me, do: You open the cloud of O! 12
 it brings my chariot of the fire in me, do. Until we made Jerusalem 16
 with the English green and the land whose feeling is good, 13
 I of my hand 15
 do not end from spiritual fight, sleep of 14 my swords. 


Lachlan

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