| Bruce Sterling on Mon, 3 Jan 2000 17:56:34 +0100 (CET) |
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| <nettime> The Manifesto of January 3, 2000 |
Bruce Sterling
bruces@well.com
http://www.well.com/conf/mirrorshades/
IDEOLOGICAL FREEWARE: DISTRIBUTE AT WILL
The Manifesto of January 3, 2000
In 1914, the lamps went out all over Europe.
Life during the rest of the twentieth century was
like crouching under a rock.
But human life is not required to be like the
twentieth century. That wasn't fate, it was merely
a historical circumstance. In this new Belle Epoque,
this delightful era, we are experiencing a prolonged break
in the last century's even tenor of mayhem. The time has
come to step out of those shadows into a different
cultural reality.
We need a sense of revived possibility, of genuine
creative potential, of unfeigned joie de vivre. We have a
new economy, but we have no new intelligentsia. We have
massive flows of information and capital, but we have a
grave scarcity of meaning. We know what we can buy, but
we don't know what we want.
The twentieth century featured any number of -isms.
They were fatally based on the delusion that philosophy
trumps engineering. It doesn't. In a world fully
competent to command its material basis, ideology is
inherently flimsy. "Technology" in its broad sense:
the ability to transform resources, the speed at which new
possibilities can be opened and exploited, the multiple
and various forms of command-and-control -- technology,
not ideology, is the twentieth century's lasting legacy.
Technology broke the gridlock of the five-decade Cold War.
It made a new era thinkable. And, finally, technology
made a new era obvious.
But too many twentieth-century technologies
are very like twentieth-century ideologies: rigid,
monolithic, poisonous and non-sustainable.
We need clean, supple, healthy means of support for
a crowded world. We need recyclable technologies,
industries that don't take themselves with that
Stalinesque seriousness that demands the brutal sacrifice
of millions. In order to make flimsy, supple technologies
thinkable, and then achievable, then finally obvious, we
need an ideology that embraces its own obsolescence.
The immediate future won't be a period suitable for
building monuments, establishing thousand-year regimes,
creating new-model citizens, or asserting leaden
certainties about anything whatsoever. The immediate
future is about picking and choosing among previously
unforeseen technical potentials.
Our time calls for intelligent fads. Our time calls
for a self-aware, highly temporary array of broad social
experiments, whose effects are localized, non-lethal and
reversible -- yet transparent, and visible to all parties
who might be persuaded to look.
The Internet is the natural test-bed for this
fast-moving, fast-vanishing, start-up society. Because
the native technology of the coming years is not the 19th
century "machine" or the 20th century "product." It is
the 21st century "gizmo."
A gizmo is a device with so many features and so
many promises that it can never be mastered within its
own useful lifetime. A gizmo is flimsy, cheap, colorful,
friendly, intriguing, easily disposable, and unlikely to
harm the user. The gizmo's purpose is not to
efficiently perform some function or effectively provide
some service. A gizmo exists to snag the user's
attention, and to engage the user in a vast
unfolding nexus of interlinked experience.
The gizmo in its manifold aspects is the beau ideal
for contemporary design and engineering. Because that is
what our culture will be like, at its heart, in its bones,
in its organs. A gizmo culture. We will go in so many
directions at once that most of them will never see
fulfillment. And then they will be gone.
This is confusing and seems lacking in moral
seriousness -- but only only by the rigid standards of
the past century, bitterly obsessed with ultimate
efficiencies and malignant final solutions. We need
opportunities now, not efficiencies. We need inspired
improvisation, not solutions. Technology can no longer
bind us in a vast tonnage of iron, barbed wire and brick.
We will stop heaving balky machines uphill. Instead, we
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